Whom should we look at to clean up the mess?
This blog is an ongoing exploration of the factors affecting our longer term future, not merely in terms of economy, politics or private wealth but in its fundamental parameters. It is often said but I will repeat here that this exercise is not about predicting the future but, in essence, about getting to grips with the present. Secondly, if we want to have an understanding of where we are today we can not go without some basic knowledge of how we got here, in short: of our history and of the key events that have shaped it. To some extent the exploration of our history is just as speculative as that of the future. One can have many different, viable perceptions of it. And invariably they evolve over time. Thus however we go about it, it is an ongoing effort indeed, every time and again.
The history of the past century can be described in terms of shifting powers. From the early to the late 1900s a momentous transition has taken place from ancient nation based autocracies to power structures on a global scale, in part supported by national democracies, in part by private enterprise. The 20th century saw citizens become mass consumers at the same time and it is a matter of debate whether their influence – on average – on the direction of their future, their immediate environment and the general conditions affecting their welfare has increased or, to the contrary, whether they have in fact have been reduced to mere statistics in a global system of mass slavery. I have elaborated this viewpoint in an one of my previous postings (See Archive: March 2010 Unleash your shackles; slaves ought to be free).
The source of all current power
At another level the global shift towards internationalism has brought us a new tension between the private and the public sphere of interests. The resolution of this tension in my view is the major challenge for the next forthcoming decades. Again I should refer to an earlier posting (See Archive December 2008: The society of owners vs. the public society) in which I addressed this topic much against the background of our present-day financial problems and the need for ensure that the financial (and industrial) world become less driven by mere short-term profit rather than longer term sustainability.
But there is a more profound issue at stake and perhaps we should call this a crisis too: the crisis of responsibility. The underlying reality is not dissimilar from the one that caused massive peril a hundred years ago, when power was exercised by those who didn’t care to take true responsibility for the world on which they imposed it. And perhaps this is a theme running through the longer stretch of history when time and again power rather than need -the needs of the people, for instance – determined its actual course. This is as much true for the instances at which such power eventually was overthrown. The struggle against irrational power can be seen as one of the major spoils in the story of humanity. And even though we may not perceive our current challenges in the same light, much of what happened in the past can still happen to us today, or tomorrow. Do we ever anticipate a new war on European soil? And whether we answer in the affirmative or otherwise, why?
We are facing irrational power that stems from our own guts, our own desires, our own hypes and fads. We are fed the goodies we want in exchange of our non-interference with corporate power. Not as a mere consumer, that is. Which is what most of us are. The challenge is not power – its distribution or concentration – in the first place: it is what we want ourselves.
If the previous history was about the role and responsibilities of labor versus capital, it is the consumer versus capital now. The consumer who is a citizen of the world and of his country as well.
Do we continue to consume at the expense of our planet’s very existence as the harbor of humanity? Much of my blog content revolves around this theme. We may be increasing our knowledge about infinity, but our need is to accept its opposite as well. When nothing is left, nothing is left.
Who has the true power – and the responsibility – to effectively help to curb this trend of global depletion? Can we truly sustain many more billions of people on this planet. Or should more drastic measures to control birth rates be taken? From a humanitarian point of view this seems self-evident, but from the point of view of logic it is not. Accellerated death rates, war and devastation would be more logic and more effective. It is the other conundrum that constitutes our humanity. Will we control it?
In this light too the question of power and responsibility in our world becomes paramount. We have many international institutions but they have neither. Multinational corporations have far greater impact, in both dimensions, but they lack the essence: full accountability. We have only recently had the first instance of great corporate accountability of BP in the aftermath of the Mexican Gulf oil spill.
Perhaps a serious attempt should be made to critically assess the current world situation of power and its corollaries. It underscores the need to come to new terms between the private and the public interest, the latter meaning: us all, together or similarly. Fresh air, clean water, security, education, etcetera. All of this against our true private – individual - needs.
And as already indicated: it all starts with (and within) ourselves.
