MUCH WILL CHANGE, MUCH REMAINS THE SAME

La plus ça change, la plus c’est la même chose


One event in history that stands out as an instant of great change is the fall of Rome. The sack of the great city in the mid 400s not only marks the oblivion of the imperial and military order which had commanded the European people’s for more than four centuries, it also crushed its entire civilization, or so we are led to believe. But when not long ago I visited Rome for the first time, I was struck by the specter of continuity. By the looks of it there was much that had not changed. In particular, I felt, the historic elements of the city which are an expression of power and authority – the remnants of imperial Rome but also the monuments of Christianity – all seemed to suggest to me that the process of change had been rather transitional and that the epoch which brought us the Dark Ages is just as fascinating for what had been destroyed as for what was preserved.



It all cumulates in the Rome’s predominant monument of history, the Vatican, a complex that was built to intimidate and to assert the supremacy of the Roman pope, much like his imperial predecessors. Christianity may have been inspired by piety and humility, but its appearance in the city of Rome (and, as many will argue, in some thousand years of its existence) rather underscores an unchanging desire to rule and indeed of every effort, throughout the past sixteen hundred years, to match and preserve what was seemingly lost by the hands of barbarism.


Paris, La Bastille, 1789

There have, of course, been subsequent instances of change – or revolution – in our history, such as the Reformation, the Enlightenment and the period of revolution that followed. The two world wars of the twentieth century similarly define major dividing lines, in manifold dimensions. But as with the history of Rome it can be said for all these instances that continuity was as much an interest of the generations which carried them as the enforcement of change. And thus, in a broader perspective, we can look our history as one in which both elements play a role, every time and again. And this must be true for our time too.

Having said this, change has been the fascination par excellence of our present generations. It is our first and foremost addiction. We want to see change every new season. The fashion of our clothes, the design of our commodities, the technology that drives our appliances; our architecture; all of it must be constantly on the move. And if this is particularly true for our material environment, the same holds for other, more abstract aspects of our world. When in our public arena someone calls “change!”, we rally to it en masse, without so much as a blink, as if change itself is more important than the actual purpose it is supposed to serve.



Nonetheless, even the most ardent champion of change must at one point or other concede to things that will not move. Vested interests and vested practices are often tenacious in their defense and so is this anonymous monster called ‘reality’. As a result, real change remains elusive, almost illusory, and it can only be perceived once considerable had passed – by hindsight. Moreover, in our present day, progressiveness and the urge to change the world for the better have taken a back seat (as has happened many more times in the past) in favor of reinvigorated conservative sentiments, even to the point where going back in time is being presented as a legitimate way to go ahead. We see this sentiment both in Europe and America, in the strengthening of rightist populism, much as a response to the perceived undermining of our societies and its traditional cultural assumptions by foreign elements.

But setting this aside, change is ongoing and seemingly irreversible both inside and outside our political arenas. We are just at the beginning of the information and communication revolution that has ravaged our traditional societal and civic fabric beyond recognition. Economic pressures in addition drive public service and commercial organizations to spew out obsolete management and supporting staff in ever increasing acceleration. At global level economic and political power is shifting into new patterns, adding to the discontent of many people in our world in respect of their future up to and including the most basic conditions of their lives. In my own country, the Netherlands, there is a growing uneasiness about the greater divide between rich and poor and about the diminishing opportunities, both true and perceived, of a significant segment of society to aspire a level of wealth - and welfare – similar to what has been enjoyed by the great majority of the people in previous decades.


Futurist imagery in present-day computergames

In this blog I have already alluded to the disappearance of “future” as a source of inspiration (and aspiration) in our collective mindset at several instances (see, most recently: A future that can energize). If anything our prevailing desire is for the present (and perhaps even the past) to remain where it is, with minor adjustments only. But this is a fallacy. We better be prepared, both in our own mind and in the choices we actually make. Change is a roaring monster which we should tame (or keep checked) in the service of our advancement and not the other way around. It requires that we articulate the terms of such advancement, based on the realities that we face. Adverse change will occur when we deny these realities, as we seem to be doing today. If we pursue along this course, we may find ourselves in a similar situation as the Romans did, many centuries ago. If we want to preserve and foster our continuity, we should embrace change in order to achieve it.

POWER AND RESPONSIBILITY IN OUR FUTURE WORLD

Whom should we look at to clean up the mess?


This blog is an ongoing exploration of the factors affecting our longer term future, not merely in terms of economy, politics or private wealth but in its fundamental parameters. It is often said but I will repeat here that this exercise is not about predicting the future but, in essence, about getting to grips with the present. Secondly, if we want to have an understanding of where we are today we can not go without some basic knowledge of how we got here, in short: of our history and of the key events that have shaped it. To some extent the exploration of our history is just as speculative as that of the future. One can have many different, viable perceptions of it. And invariably they evolve over time. Thus however we go about it, it is an ongoing effort indeed, every time and again.

The history of the past century can be described in terms of shifting powers. From the early to the late 1900s a momentous transition has taken place from ancient nation based autocracies to power structures on a global scale, in part supported by national democracies, in part by private enterprise. The 20th century saw citizens become mass consumers at the same time and it is a matter of debate whether their influence – on average – on the direction of their future, their immediate environment and the general conditions affecting their welfare has increased or, to the contrary, whether they have in fact have been reduced to mere statistics in a global system of mass slavery. I have elaborated this viewpoint in an one of my previous postings (See Archive: March 2010 Unleash your shackles; slaves ought to be free).


The source of all current power

At another level the global shift towards internationalism has brought us a new tension between the private and the public sphere of interests. The resolution of this tension in my view is the major challenge for the next forthcoming decades. Again I should refer to an earlier posting (See Archive December 2008: The society of owners vs. the public society) in which I addressed this topic much against the background of our present-day financial problems and the need for ensure that the financial (and industrial) world become less driven by mere short-term profit rather than longer term sustainability.

But there is a more profound issue at stake and perhaps we should call this a crisis too: the crisis of responsibility. The underlying reality is not dissimilar from the one that caused massive peril a hundred years ago, when power was exercised by those who didn’t care to take true responsibility for the world on which they imposed it. And perhaps this is a theme running through the longer stretch of history when time and again power rather than need -the needs of the people, for instance – determined its actual course. This is as much true for the instances at which such power eventually was overthrown. The struggle against irrational power can be seen as one of the major spoils in the story of humanity. And even though we may not perceive our current challenges in the same light, much of what happened in the past can still happen to us today, or tomorrow. Do we ever anticipate a new war on European soil? And whether we answer in the affirmative or otherwise, why?

We are facing irrational power that stems from our own guts, our own desires, our own hypes and fads. We are fed the goodies we want in exchange of our non-interference with corporate power. Not as a mere consumer, that is. Which is what most of us are. The challenge is not power – its distribution or concentration – in the first place: it is what we want ourselves.

If the previous history was about the role and responsibilities of labor versus capital, it is the consumer versus capital now. The consumer who is a citizen of the world and of his country as well.

Do we continue to consume at the expense of our planet’s very existence as the harbor of humanity? Much of my blog content revolves around this theme. We may be increasing our knowledge about infinity, but our need is to accept its opposite as well. When nothing is left, nothing is left.



Who has the true power – and the responsibility – to effectively help to curb this trend of global depletion? Can we truly sustain many more billions of people on this planet. Or should more drastic measures to control birth rates be taken? From a humanitarian point of view this seems self-evident, but from the point of view of logic it is not. Accellerated death rates, war and devastation would be more logic and more effective. It is the other conundrum that constitutes our humanity. Will we control it?

In this light too the question of power and responsibility in our world becomes paramount. We have many international institutions but they have neither. Multinational corporations have far greater impact, in both dimensions, but they lack the essence: full accountability. We have only recently had the first instance of great corporate accountability of BP in the aftermath of the Mexican Gulf oil spill.

Perhaps a serious attempt should be made to critically assess the current world situation of power and its corollaries. It underscores the need to come to new terms between the private and the public interest, the latter meaning: us all, together or similarly. Fresh air, clean water, security, education, etcetera. All of this against our true private – individual - needs.

And as already indicated: it all starts with (and within) ourselves.

ALL OF NATURE

Unattainable: the paradise of legend

This summer one of our last surviving American uncles visited my family in The Netherlands in a short European trip. He is ninety years of age and was born in 1919, the year of the Treaty of Versailles. The treaty was discredited by many at the time and thereafter for its shortsightedness and its focus on retribution and revenge rather than on the true needs of the future.


Versailles 1919: not the wisdom of these men could make the world a better place

As a teenager I had a correspondence friendship with my uncle for a time. Invariably he and I exchanged our views and experiences of the main events in the 1960s. And very much in the same spirit we spent a late afternoon, upon his visit to my place, discussing the events and challenges of our present time. In many respects, I observed, our present time very much resembles the fin de siècle – the period preceding the Great War. Our world leadership may not be as misguided as the ruling class in those days, especially in Europe, but so far it has failed to set the path to effectively face our present-day world wide challenges. “They are unprecedented!” my uncle exclaimed. “We are taking a massive responsibility for many future generations – in terms of our natural environment, resources, our (nuclear) waste, overpopulation and so on – but we have no true solution for any of these.”

My uncle has visited The Netherlands in various successive stages of his life; as a teenager in the 1930s, as an American Army officer immediately after the liberation in 1945 and at regular visits in the years thereafter. For most of this period my grandparents’ residence in Amsterdam served as his prime landing place. My uncle’s mother and my grandmother were sisters, born and bred in New England. “Your grandparents were true mentors to me,” my uncle said. “Now my dog is my mentor, “ he added with a smile.

Old age has gradually slowed him down physically but his mental abilities are undiminished. The dog is symbolic for the essence of his belief, not in any God or in biblical tales but in “All of Nature”.

It seems a sobering perspective in the last stage of long life. Humanity is facing great peril, more massive and inescapable than at any time in history. We may wish to reach the closing years of our life in a spirit of optimism and confidence in human kind. Yet I didn’t observe any particular disappointment or sorrow in my uncle’s expression. It rather came to me as the personal evaluation of a realist who is well aware that at one point in our lives it is truth that counts, not merely our hopes and wishes, and that we have to let go in a spirit of restful abandonment.


Judgment day for Planet Earth

Is it true, then, that God can offer us no better prospect than the mere forces of our primal instincts? In my own life too, I have little need to answer this question. God is the product of our very own human fallibility. It can not transcend it, however much we might pray for it. Even reptiles are capable of better wisdom. Thus, if I had a dog, like my uncle, I would sit down and look him in the eyes as deep as I can.

THE 21ST CENTURY AS YET REMAINS UNDEFINED

A defining moment in history - 1789


In every age there is a turning point
A new way of seeing the coherence of the world
(Jacob Bronovski, 1973, in “The Ascent of Man”)


When in the history of mankind have there be true instances of a fundamental paradigm shift reaching across society? One such instance immediately comes to mind. In many ways it is the one on which our world today is largely based. It didn’t take place in one sweep but in stages, near the end of the 18th century, and in three dimensions: industrial, social and political. It is interesting to note that it also had three distinct yet related trigger centers: the new United States, Britain and France. And even though in Europe, after the Napoleonic wars, a severe restoration was enforced of the old order, the revolutionary processes still constituted a road on which there was no return.

Yet however much we can identify these different stages in their various aspects, it is difficult to assign one single turning point in a history that took at least a number of decades to unfold. Along the way there was – and is at any time – continuity too, in people’s minds, their habits and in their broader culture.


A new challenge: catering for an aging population

But perhaps we should look at the evolution of our human societies from a more distant perspective. Over past two thousand years there may have been just two or three substantive shifts which constituted a profound redefinition of our world and of our existence and outlook in life, including the key arrangements of our political and social institutions. The advent of Christianity and its broad embrace in mind and spirit of the people’s of Europe most certainly was one of them. It was the single defining factor in our history for some thousand years. By the same token one could say that Christianity’s loss of its social and political predominance was the next main watershed. And perhaps there have been no other. Science, free thought, liberation on all fronts, the institution of democracy in our western world – all have been its consequence. The people of our age are still the offspring of this broad history. We have made no fundamental turn in any of these dimensions over the past two hundred years. History, with all its upheavals in the mean time, progressed along the precepts of the Enlightenment.



How will our young people move?

Today we live in anticipation of a new defining moment. It is key theme of this blog. Our world is challenged at its root assumptions. It has been debated that – our – history will soon end. But can we really expect – or even desire - a turn any time soon? If anything, most of our energies, whether effective or not, are driven towards continuity rather than to revolution and our younger generations do not appear to be motivated otherwise in any respect. We still herald the main accomplishments of our forebears in material and in spiritual terms. If anything the way to overcome the threat of global scarcity – in energy, raw materials, fresh water – is to counter this through accelerated advancement and throw all our trust in our capability to mobilize our technologies and political institutions to that end. This is what we firmly believe or at least desperately wish to believe.


Not the future, hopefully

In the mean time we are faced too with a militant and determined countervailing force – largely coming out of the Middle East – which many in our world view as nothing less than an attempt to throw us back into a new age of religious absolutism and deliberate global attrition. Again, historic antagonisms stare us in the face and it is far from certain that we can overcome this by the same force of reason and enlightenment that guided our history over the past centuries. But we also need to provide a satisfactory answer to the downsides of a rational world which leaves many people living in a spiritual void and encaged by extreme consumerism. We herald individualism and human liberties but they have not made us happier as human beings in our larger communities.



Thus, both from within and from outside, the ingredients of a substantive upheaval in our prevailing conventions seem abundant. But we can not say that we are truly standing at any historic doorstep. At no time this can be foreseen with any degree of certainty. History is written by hindsight. For that matter the next decades could well be an ongoing muddle, one way and the other, without a substantial breakthrough in any dimension.

Yet, breakthroughs are in great need. Clean, infinite energy; political resolutions, food for all… it can hardly be just a shortlist. If our younger generations do not wish for a revolution, then at least let them groom the leadership with a vision that can make this century the most memorable of all – preferably in the most positive light.

WHY NOT TAKE THE DEEP DIVE TO PROTECT LIFE ON OUR PLANET NOW?

A new age of invention


Looking beyond the current crisis

Our world is bogged down by a financial crisis at a time when forward looking investments are most needed. We need to move towards a clean global economy as rapidly as we can. The sooner we reach it, the least disaster we risk and the better quality of life we achieve.

My question would be whether the crisis should not be a trigger instead to make us take such a move with even more pressure. Investments in sustainable wealth will make us prosper beyond imagination – if we succeed. This is a certainty.

I just read the announcement of a new car made in China: it is a car powered by electricity. The article suggests that China may be pushing harder – harder than we do – towards a green economy. Most likely, if this were the case, the country will be stronger in our world because of it.

Life preservation is wealth. This should be our economic axiom. We should create richness for every natural habitat we preserve and for every new habitat we create. If need be, we pay for clean air. Let’s make clean air an element on the DOW Jones Index, but in reverse. The lower its share value, the cleaner we have become.



The 21st century should become known for its ability to advance on the merits of the 20th but also for cleaning up its downsides. We should pass a clean, sustainable world to the 22nd.

This, in my view, is the kind of inspiration too that can in fact drag us out of the current financial problems and the stagnation this has caused. Financial institutions, industry and commerce have a large role to play in reducing waste, increasing product relevance, in enhancing the entire habitat of life, and in making it a joy for all humanity on this planet.


What's in the bag?

But is an effort too which can not succeed without our own contribution. Humanity has gone haywire in its use of the markets. We are being led by many needless, wasteful things. Just look at what goes out, week after week, with the garbage collector. We can be more pro-active, as a consumer, in dictating the market and not allow us to be simply exploited by it. In a sense, as I have indicated in my previous blog, consumers should at least in part be producer too.

There is lots of talk about innovation and new invention. There should be. It is best achieved if we are imaginative in our needs too. How do we really want to run our lives. What are the thins – materially and otherwise – I really need and what should they be like? What can make my life most “nature friendly”? What, today, is the state of the art?

I do believe that if we let our imagination go wild over saving life on our planet, new economic growth will follow to the benefit of many