MUSTERING THE POWER OF OUR SUSTAINABILITY

Who will dig up Liberty, and when?


Almost every civilization thus far in human history crumbled. It either went down into total oblivion or it disintegrated into a state of barbarism out of which new advancement arose. But humanity does not perish. The genes of the ancient are still among us. It is an interesting topic aside: where did the genes of the Sumerians or of the senators of Rome migrate? Most of us can barely trace our forbears beyond some hundred or two hundred years, let alone thousands of years. Nonetheless, the legacy of antiquity is all around us. The rise and fall of civilizations do not preclude the transfer and continuity of their achievements. Each new civilization or cultural tradition sooner or later absorbed traditions and inventions of a previous one. The ascent of Western Europe is a strong case in point. This is not merely because Rome retained its position as a center of authority and spiritual development but also because of the Renaissance, when the remains, in letters and thought, of antiquity were again dug up to inspire the birth of new culture, science and political thinking. It was a re-birth with profound consequences for the further advancement of our civilization, reaching well beyond the confines of our continent. If a Roman senator of antiquity would visit Washington D.C. today he would recognize many of its elements, its architecture, the tradition of its monuments and probably the atmosphere and proceedings on Capitol Hill too. In other words: he would start to wonder whether in fact Rome had fallen at all (see my previous posting: Much will change, much remains the same).


If ancient Egypt survived, we might have seen the same thing over and over

The Rome that we know of antiquity perished by manifold forces both from the inside and the outside; the weight of its bureaucracy, the decadence of its elite, exhaustion of its innovative power, the devolution of its authority and the massive demographic pressure forcing its way through the eastern borders. In our present-day ears these factors ring a familiar bell. All of them have their contemporary parallel. We may already feel severely disturbed by the pressures coming out of the Arabic world and its impact on our civilization, but if we seriously ponder such concerns then we should be concerned in at least similar measure by many other - inside - factors too, similar to those which plagued Rome in its final stage, such as our consumerism and the decadence it projects, our hedonist popular culture, the mounting disparity between the wealthy and the poor, our stagnating technology – that is: where today it matters most; the exhaustion of our key resources, the diminishing power of persuasion of our leaders and so on. One could paint a very bleak picture of our current state of civilization and of the prospects of its survival and predict that nothing less than that the fate of Rome awaits us.

Still, all of the factors mentioned played a role one way or the other at previous stages of our history too, and they didn’t bring us the irreversible apocalypse of preceding civilizations. More than any other our western civilization has demonstrated the capability of renewal and re-birth from within, and like no other it has come to cultivate this capacity as is manifest in its present-day popular culture, which by and large celebrates the power of youth. We can make a long list of weaknesses but we would do great injustice to ourselves if we didn’t count our blessings too. Similarly, we wouldn’t have arrived at our current (st-)age of global information and communication without our innate commercial and intellectual acumen (and freedom), elements severely lacking in any civilization that has preceded us. However much we may feel stagnation today, our innovative potential is everything but exhausted. Our modern western world is a mere hundred years old. Why would it perish any day soon, sooner – by comparison – than all other previous civilizations?


Is the nuclear age over, or is it just beginning?

The answer is: there is no need for any imminent oblivion, if only we seriously face the challenges. They are unprecedented too. That is the key. We know that in fifty to hundred years time no drop of oil will be left, but as yet no substantive alternative (i.e. an alternative that is safe and without severe negative side-effects) is in sight that will allow the undisturbed continuation of our present way of life. What power will drive us, what material will replace our plastic and all other vital derivates of fossil carbohydrates? Unless we find a way to re-cycle every atom that goes through our hands, a principle which has kept nature going for many hundreds of millions of years, the prospect of our continuity is very gloomy indeed, almost inconceivable. The newly rising resistance against nuclear energy and the actual uncertainties that surround this potentially infinite power source are indicative of the long road still ahead either to solve these uncertainties or to find a viable alternative. In my own mind energy is the outstanding factor affecting the outlook of our western world, but there are quite a few other, in part associated, factors which need to be addressed at the same time, demography most certainly heading the list.

Until the Middle Ages much of what happened in the story of human civilization could be seen as ongoing variations of just a few unchanging themes. Progress in almost every dimension – human well being, the organization of social and political institutions, the evolution of public governance, technology – was very slow indeed. Today we live at the pinnacle of exponential progress; it has changed the globe beyond recognition. Our future progress will be measured first of all in terms of the sustainability of where we are today. Every inventiveness, every youthful vigor, and every bit of true civilization will be needed to achieve this.



But then, I am reminded of one the main messages of the much acclaimed television series of the late nineteen sixties, the monumental BBC documentary of Sir Kenneth Clark “Civilisation”: the one decisive element, he told us, of a lasting civilization is its confidence. Ability isn’t good enough. We have to shed any doubt that we can get there.

A FUTURE THAT CAN ENERGIZE

Let’s make good use of the world wide talents

In November 2010 New York Times columnist Thomas Friedman commented on a recent poll among Americans by Rasmussen Reports, showing that 47% of the respondents think that “the best days are in the past”.(*) Friedman noted that just before President Obama was inaugurated, 48 percent said our best days were still ahead and 35 percent said they had come and gone. “This is a disturbing trend”, he observed. I can only concur. It is most likely that this trend is not limited to American citizens only.

Tomorrow is humanity’s unborn child that most of us today would rather abort than nourish to its healthy arrival. We fear the future, collectively. We see all the challenges that we seem incapable to overcome. Our main reflex is to defend what we have and to give way to reactionary impulses whenever change threatens us. US President Obama’s campaign yell “Yes we can!” has been smothered not merely by the vocal forces of domestic Republican conservatism. He faces a much more profound and widespread spiritual paralysis. Across the globe, progress-as-once-we-knew-it has come to a grinding halt amidst an ever rising pile of unpaid bills and unresolved conflicts. We have amassed manifold agendas that (largely because of this) have become overburdened with demands to which we can not effectively respond: the need for clean and sustainable energy, the need to address major climate issues (I dare not speak of “climate change”), world population, international peace and security – just to give a shortlist. (*)

Along the way we drain the resources required to groom and inspire the next generation – our schools and universities – beyond repair. We allow the distribution of wealth and power to grow more and more distorted. At the same time we – willingly – submit ourselves to mass serfdom in the hands of ever larger corporate interests with ever diminishing accountability. We do it willingly, because we do not want to control the very source of their power, our own insatiable material greed. If I were a God fearing Christian, I would say that we can now see what God desperately wanted to help avoid when he warned Adam and Eve against eating from the tree of knowledge.


Utilizing every source of knowledge

But we can not wish to go back to paradise. There is no future there. Only knowledge will help us forward. More knowledge, applied in greater – collective - wisdom. If we wish to fight the ignorance that allegedly threatens us from outside, cloaked – as we see it – in vicious terrorism, then indeed wisdom our best weapon, not bullets. We should recognize that today’s terrorism is an expression of a widespread outrage, even among reasonable people, against the ongoing usurpation by ‘western civilization’ of almost every corner of the Earth, its resources, its culture, its mindset – and its sense of deprivation. If we look at the balance of happiness in our present world, western civilization has done as much to enhance it as to destroy it.

Indeed it is a sobering and irrevocable reality: ever since European ships set out to explore the globe, more paradises have perished than have ever been regained afterwards. In the process the regions – nations, people – of our world have grown too interdependent to simply let go- we have no choice but to redefine our sense of a sustainable future together and eradicate existing antagonisms by offering real perspective.


Making life sustainable for all

Most of all there is the need for a perspective, not merely “solutions” or “change”. To overcome present challenges we will need to look beyond them, in substantive terms. If anything, history has proven that policies merely aiming at problem solving are insufficient to mobilize the critical mass of the electorate to support them. Facing the challenges is a condition but not an inspiring, energizing motive under any circumstance. We should have confidence in our ability to utilize every inventiveness, indeed: every possibility which the tree of knowledge offers us, to help our world become a better place for many – not merely for the happy few.

Lastly, however much we have already burdened the lives of our descendants to unprecedented scale, the future still is free. If we withdraw from it, out of fear or out of sheer reluctance to reset our priorities, we will indeed have made it powerless. US President Obama, not any other world leader can effectively rise to that challenge unless the opportunities are offered, ready at hand, with competent people to make it work. I only need to recall the conditions under which President Kennedy was confident enough to announce his “Man on Moon”, a project that inspired many people for more than a decade. It had countless spin-offs in a wide range of industries.

We do not require a “Man on Mars” to match this far reaching ambition. We better focus on our own planet, even though at this point I would hesitate to pin point its nature and scope. Moreover, it seems to me that the process of getting to such project – a wide ranging global ambition in substantive terms – is at least of similar importance as its actual parameters.


Developing clean, unlimited energy

The world has the means – the technology and the talent, indeed: our collective wisdom – to make this a viable proposition We can connect every mind and every inspiration to it. If designing a inspirational future is what the world wide web has been made for, then we truly have proven that our information age makes sense for many generations to come.

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(*) See:
http://www.nytimes.com/2010/11/28/opinion/28friedman.html?src=me&ref=homepage

POWER AND RESPONSIBILITY IN OUR FUTURE WORLD

Whom should we look at to clean up the mess?


This blog is an ongoing exploration of the factors affecting our longer term future, not merely in terms of economy, politics or private wealth but in its fundamental parameters. It is often said but I will repeat here that this exercise is not about predicting the future but, in essence, about getting to grips with the present. Secondly, if we want to have an understanding of where we are today we can not go without some basic knowledge of how we got here, in short: of our history and of the key events that have shaped it. To some extent the exploration of our history is just as speculative as that of the future. One can have many different, viable perceptions of it. And invariably they evolve over time. Thus however we go about it, it is an ongoing effort indeed, every time and again.

The history of the past century can be described in terms of shifting powers. From the early to the late 1900s a momentous transition has taken place from ancient nation based autocracies to power structures on a global scale, in part supported by national democracies, in part by private enterprise. The 20th century saw citizens become mass consumers at the same time and it is a matter of debate whether their influence – on average – on the direction of their future, their immediate environment and the general conditions affecting their welfare has increased or, to the contrary, whether they have in fact have been reduced to mere statistics in a global system of mass slavery. I have elaborated this viewpoint in an one of my previous postings (See Archive: March 2010 Unleash your shackles; slaves ought to be free).


The source of all current power

At another level the global shift towards internationalism has brought us a new tension between the private and the public sphere of interests. The resolution of this tension in my view is the major challenge for the next forthcoming decades. Again I should refer to an earlier posting (See Archive December 2008: The society of owners vs. the public society) in which I addressed this topic much against the background of our present-day financial problems and the need for ensure that the financial (and industrial) world become less driven by mere short-term profit rather than longer term sustainability.

But there is a more profound issue at stake and perhaps we should call this a crisis too: the crisis of responsibility. The underlying reality is not dissimilar from the one that caused massive peril a hundred years ago, when power was exercised by those who didn’t care to take true responsibility for the world on which they imposed it. And perhaps this is a theme running through the longer stretch of history when time and again power rather than need -the needs of the people, for instance – determined its actual course. This is as much true for the instances at which such power eventually was overthrown. The struggle against irrational power can be seen as one of the major spoils in the story of humanity. And even though we may not perceive our current challenges in the same light, much of what happened in the past can still happen to us today, or tomorrow. Do we ever anticipate a new war on European soil? And whether we answer in the affirmative or otherwise, why?

We are facing irrational power that stems from our own guts, our own desires, our own hypes and fads. We are fed the goodies we want in exchange of our non-interference with corporate power. Not as a mere consumer, that is. Which is what most of us are. The challenge is not power – its distribution or concentration – in the first place: it is what we want ourselves.

If the previous history was about the role and responsibilities of labor versus capital, it is the consumer versus capital now. The consumer who is a citizen of the world and of his country as well.

Do we continue to consume at the expense of our planet’s very existence as the harbor of humanity? Much of my blog content revolves around this theme. We may be increasing our knowledge about infinity, but our need is to accept its opposite as well. When nothing is left, nothing is left.



Who has the true power – and the responsibility – to effectively help to curb this trend of global depletion? Can we truly sustain many more billions of people on this planet. Or should more drastic measures to control birth rates be taken? From a humanitarian point of view this seems self-evident, but from the point of view of logic it is not. Accellerated death rates, war and devastation would be more logic and more effective. It is the other conundrum that constitutes our humanity. Will we control it?

In this light too the question of power and responsibility in our world becomes paramount. We have many international institutions but they have neither. Multinational corporations have far greater impact, in both dimensions, but they lack the essence: full accountability. We have only recently had the first instance of great corporate accountability of BP in the aftermath of the Mexican Gulf oil spill.

Perhaps a serious attempt should be made to critically assess the current world situation of power and its corollaries. It underscores the need to come to new terms between the private and the public interest, the latter meaning: us all, together or similarly. Fresh air, clean water, security, education, etcetera. All of this against our true private – individual - needs.

And as already indicated: it all starts with (and within) ourselves.

THE 21ST CENTURY AS YET REMAINS UNDEFINED

A defining moment in history - 1789


In every age there is a turning point
A new way of seeing the coherence of the world
(Jacob Bronovski, 1973, in “The Ascent of Man”)


When in the history of mankind have there be true instances of a fundamental paradigm shift reaching across society? One such instance immediately comes to mind. In many ways it is the one on which our world today is largely based. It didn’t take place in one sweep but in stages, near the end of the 18th century, and in three dimensions: industrial, social and political. It is interesting to note that it also had three distinct yet related trigger centers: the new United States, Britain and France. And even though in Europe, after the Napoleonic wars, a severe restoration was enforced of the old order, the revolutionary processes still constituted a road on which there was no return.

Yet however much we can identify these different stages in their various aspects, it is difficult to assign one single turning point in a history that took at least a number of decades to unfold. Along the way there was – and is at any time – continuity too, in people’s minds, their habits and in their broader culture.


A new challenge: catering for an aging population

But perhaps we should look at the evolution of our human societies from a more distant perspective. Over past two thousand years there may have been just two or three substantive shifts which constituted a profound redefinition of our world and of our existence and outlook in life, including the key arrangements of our political and social institutions. The advent of Christianity and its broad embrace in mind and spirit of the people’s of Europe most certainly was one of them. It was the single defining factor in our history for some thousand years. By the same token one could say that Christianity’s loss of its social and political predominance was the next main watershed. And perhaps there have been no other. Science, free thought, liberation on all fronts, the institution of democracy in our western world – all have been its consequence. The people of our age are still the offspring of this broad history. We have made no fundamental turn in any of these dimensions over the past two hundred years. History, with all its upheavals in the mean time, progressed along the precepts of the Enlightenment.



How will our young people move?

Today we live in anticipation of a new defining moment. It is key theme of this blog. Our world is challenged at its root assumptions. It has been debated that – our – history will soon end. But can we really expect – or even desire - a turn any time soon? If anything, most of our energies, whether effective or not, are driven towards continuity rather than to revolution and our younger generations do not appear to be motivated otherwise in any respect. We still herald the main accomplishments of our forebears in material and in spiritual terms. If anything the way to overcome the threat of global scarcity – in energy, raw materials, fresh water – is to counter this through accelerated advancement and throw all our trust in our capability to mobilize our technologies and political institutions to that end. This is what we firmly believe or at least desperately wish to believe.


Not the future, hopefully

In the mean time we are faced too with a militant and determined countervailing force – largely coming out of the Middle East – which many in our world view as nothing less than an attempt to throw us back into a new age of religious absolutism and deliberate global attrition. Again, historic antagonisms stare us in the face and it is far from certain that we can overcome this by the same force of reason and enlightenment that guided our history over the past centuries. But we also need to provide a satisfactory answer to the downsides of a rational world which leaves many people living in a spiritual void and encaged by extreme consumerism. We herald individualism and human liberties but they have not made us happier as human beings in our larger communities.



Thus, both from within and from outside, the ingredients of a substantive upheaval in our prevailing conventions seem abundant. But we can not say that we are truly standing at any historic doorstep. At no time this can be foreseen with any degree of certainty. History is written by hindsight. For that matter the next decades could well be an ongoing muddle, one way and the other, without a substantial breakthrough in any dimension.

Yet, breakthroughs are in great need. Clean, infinite energy; political resolutions, food for all… it can hardly be just a shortlist. If our younger generations do not wish for a revolution, then at least let them groom the leadership with a vision that can make this century the most memorable of all – preferably in the most positive light.