THE 21ST CENTURY AS YET REMAINS UNDEFINED

A defining moment in history - 1789


In every age there is a turning point
A new way of seeing the coherence of the world
(Jacob Bronovski, 1973, in “The Ascent of Man”)


When in the history of mankind have there be true instances of a fundamental paradigm shift reaching across society? One such instance immediately comes to mind. In many ways it is the one on which our world today is largely based. It didn’t take place in one sweep but in stages, near the end of the 18th century, and in three dimensions: industrial, social and political. It is interesting to note that it also had three distinct yet related trigger centers: the new United States, Britain and France. And even though in Europe, after the Napoleonic wars, a severe restoration was enforced of the old order, the revolutionary processes still constituted a road on which there was no return.

Yet however much we can identify these different stages in their various aspects, it is difficult to assign one single turning point in a history that took at least a number of decades to unfold. Along the way there was – and is at any time – continuity too, in people’s minds, their habits and in their broader culture.


A new challenge: catering for an aging population

But perhaps we should look at the evolution of our human societies from a more distant perspective. Over past two thousand years there may have been just two or three substantive shifts which constituted a profound redefinition of our world and of our existence and outlook in life, including the key arrangements of our political and social institutions. The advent of Christianity and its broad embrace in mind and spirit of the people’s of Europe most certainly was one of them. It was the single defining factor in our history for some thousand years. By the same token one could say that Christianity’s loss of its social and political predominance was the next main watershed. And perhaps there have been no other. Science, free thought, liberation on all fronts, the institution of democracy in our western world – all have been its consequence. The people of our age are still the offspring of this broad history. We have made no fundamental turn in any of these dimensions over the past two hundred years. History, with all its upheavals in the mean time, progressed along the precepts of the Enlightenment.



How will our young people move?

Today we live in anticipation of a new defining moment. It is key theme of this blog. Our world is challenged at its root assumptions. It has been debated that – our – history will soon end. But can we really expect – or even desire - a turn any time soon? If anything, most of our energies, whether effective or not, are driven towards continuity rather than to revolution and our younger generations do not appear to be motivated otherwise in any respect. We still herald the main accomplishments of our forebears in material and in spiritual terms. If anything the way to overcome the threat of global scarcity – in energy, raw materials, fresh water – is to counter this through accelerated advancement and throw all our trust in our capability to mobilize our technologies and political institutions to that end. This is what we firmly believe or at least desperately wish to believe.


Not the future, hopefully

In the mean time we are faced too with a militant and determined countervailing force – largely coming out of the Middle East – which many in our world view as nothing less than an attempt to throw us back into a new age of religious absolutism and deliberate global attrition. Again, historic antagonisms stare us in the face and it is far from certain that we can overcome this by the same force of reason and enlightenment that guided our history over the past centuries. But we also need to provide a satisfactory answer to the downsides of a rational world which leaves many people living in a spiritual void and encaged by extreme consumerism. We herald individualism and human liberties but they have not made us happier as human beings in our larger communities.



Thus, both from within and from outside, the ingredients of a substantive upheaval in our prevailing conventions seem abundant. But we can not say that we are truly standing at any historic doorstep. At no time this can be foreseen with any degree of certainty. History is written by hindsight. For that matter the next decades could well be an ongoing muddle, one way and the other, without a substantial breakthrough in any dimension.

Yet, breakthroughs are in great need. Clean, infinite energy; political resolutions, food for all… it can hardly be just a shortlist. If our younger generations do not wish for a revolution, then at least let them groom the leadership with a vision that can make this century the most memorable of all – preferably in the most positive light.

TOTAL FALL-OUT, OR NEW PROGRESS

The conundrum of a huge horse shit problem

Early 2001 I was in the mood to say to a young history student: “We will experience another Middle Ages!” I knew it was an exaggeration to utter such a prophecy but I did foresee turmoil and confusion before, not much later, it actually hit us. Things were going ways they couldn’t last, I felt. And bang! 9/11 happened and there was a subsequent burst of the economic bubble. It is not a delusion coming out of wisdom by hindsight.

Every since, the world has been too optimistic about the immediate future. A bubble had burst, the world adjusted to a point – but by far not enough, Afghanistan and Iraq were overrun by the Western world, many tens of billions of dollars are drained from the world economy and after a few years the bubble sizzles again, big time… and things as yet are getting worse. Still, we are led to believe that our leaders are on the right track.

The crisis that we experience now is going to be a long one, I am convinced of that; long and still more painful, not less, both for the stagnation in our economy and for reasons of world politics.

But does this all amount to such disintegration or disfigurement of our world that real times of darkness and strife lay ahead, a world – a western world in particular – going out of control? Anyone contemplating such prospect would find it both highly unlikely and plausible at the same time. On the one hand we are too sophisticated – in all dimensions – to let this happen. Whatever forces of disintegration may challenge us, our societies have too many vested interests to uphold their intricate structure, their governance (at all levels) and infrastructure, the organization of our markets and services and so on. But all of this at the same time is our great vulnerability. If only we think of a worldwide failure of the internet (however this may happen) or of the potential fall-out as a result of secondary consequences of Global Warming. None of it may be around the corner, but we can not rule them out. Increased interdependence at ever increasing scale in terms of systems, governance, markets and supplies inevitably offers us as many opportunities as it offers the potential of great peril.



Dali's pessimistic view of our world

At the same time we have severe unresolved conflicts in our world and the responses thus far have not brought us close to a sustainable resolution by any measure. The combination of age old regional strife, a long history of Western interventions, and protracted social and economic stagnation in the Arabic world is a major complication in our present time. We tend to reduce the antagonisms which plague the Arab world, including their considerable adverse spin-offs in our world, into simple – indeed, often medieval - terms of political and religious conflict. Our interest – more than ever – is in grasping its complexity, in many more than mere political (or religious) dimensions. 1)


A future of our world as we wish to see it

The underlying failure of the Western world is to come to terms with its own role, indeed in a long-winding history going back more than a century, in the creation of these antagonisms, with the impact of its current (largely military and political) involvement and with its true interests in the longer term. I am not suggesting that all of this is negative or driven by our own interests only. Nor am I suggesting any excuse or justification, for instance, for the violence caused by countries and people in the Arab world itself. Again, there is too much complexity to put it into terms of good versus bad. We do have interests of course, which can not merely be expressed in our desire to secure peace and security in the world, let alone our projection of freedom and democracy as the best recipe to affect these. One such interest is the continued exploitation of and access to the remaining oil resources.

But if it is true, as many contend, that the present state of affairs – and the daily draining of huge resources needed at least to not make it worse – is an exercise without end, then only some thorough rethinking on all sides will ever get us out of it. Mere pacifism and idealistic benevolence are insufficient and will prove just as ineffective as a protracted projection of military might and corporate muscle. But this is only self-evident. The key first of all is understanding, not any immediate solution or intervention.

But however this may be, the political climate to really rethink our concept of sustainable solutions for the multifaceted issues between the Western and the Arab world on our side is not helped, to say the least, by the images we hold (perhaps first of all of ourselves and) of Muslims, the Islam in general and of the general character of Arabs. Deep down many of us nourish the sense of their backwardness, cruelty, lack of imagination and their obstinate refusal to align with the modern age. When we see them, in increasing numbers, walking on our own streets, occupying our space, erecting Mosques and draining our social resources, and there is an outcry: stop the Islamization! A single sentence that summarizes the mind prison that we have allowed ourselves to be locked into. But it isn’t as if the armies of Iran or Egypt stand at our front door, the reality is quite the reverse. We call it upon ourselves if our medieval prejudices lead to the disintegration we profess to counter. Without sympathy we will never succeed.

Every time I think of the seemingly insoluble issues of our time – resources, population, economy, security, all up to and including the very sustainability of life on our Planet – I am reminded of the greatest issue facing the government of New York City by the end of the 19th century: the cumulating pile of horse manure, caused by increased traffic. It wasn’t solved, eventually, by effective “horse manure drainage provisions” or traffic policies of any kind. The issue simply disappeared from the agenda by the advent of the motorcar.


The true solutions of many issues are still hidden in the Chrystal Ball

Perhaps, in hundred years time, historians will look at our issues much in the same way. We struggled to win a lost cause, but were saved by one or the other innovation, a new perspective, perhaps a common enemy, or a combination of all. We can not foretell. But I am convinced that by merely wishing to solve the issues of the Middle East and related issues, we will not succeed. Intrinsically this would offer noting, no true perspective beyond the known horizons to the people involved.

All of this seems to point at magic as the single force that can save our world. Indeed, how Medieval can one become? To a certain extent, we have no alternative, at least if we are to sustain our material prosperity. Some breakthrough in the search for new, durable energy capable of lighting and moving the masses, is obviously required. But in a time when Facebook has decided to run its servers in part on coal, this prospect should for be projected at considerable distance in the future.

In the mean time, it is better not merely wait for the magic. What counts is not when solutions are found, it is the commitment and (self-) confidence that we need to get there. Otherwise indeed the slope downwards will be one without end.

---
(1) I find myself greatly inspired, for instance, by Robert Fisk, Arabist and celebrated journalist of “The Independent” and author of a number of books on the history, nature and underlying complexities of the present-day conflicts in the Middle-East. In one sentence he describes the insoluble reality of the US presence in Iraq: “America should leave Iraq, it will leave Iraq, but it can’t leave Iraq”.